North India believes that the war
between Ram and Ravana lasted for nine days of Navratri and hence, there
is annual depiction of life-story of Rama during these days in rural
areas under twinkling stars, which ends with the death of Ravana on
Dussehra when huge effigies of Ravana and his demon-brother and son are
exploded with fireworks. People often read Ramayana with an aim to
finish it in nine days and special puja and decorations are part of the
scenery of the season.
In Bengal, Navaratri is celebrated in a grand and lavish manner
as Durga Puja as huge idols of the goddess Durga posed as killing the
demon Mahishasura are worshipped in almost every street. Huge 'pandals'
(tents) are set up. Skilled artists prepare idols painstakingly for
community and family worship. Bengal, Bihar and Orissa is full of a
frenzy as people offer a number of 'saris', flowers, fruits and
'jewelry' to the Goddess. There are music and dance performances
everywhere as people buy new clothes, jewellery and sweets. There are
grand processions on the tenth day as idols are taken with pomp and show
for immersion in rivers, lakes or seas.
In Gujarat, painted earthen pots are used to represent the
Mother Goodess called 'ghata', which is revered as the abode of the
goddess. Devotional Garba dances are performed by the Gujarati women
around 'ghata' in circles clapping their hands or decorated sticks to
the rhythm of the music of energetic traditional songs. After
worshipping and 'Aarti', 'Dandiya raas' is performed in colordul
traditional attire of Gujarat as a community dance all through the
night. Navratris are considered auspicious for buying jewellery and
gold.
In Maharashtra, nine days of Navratri are dedicated to Goddess
Durga while the tenth day or Vijayadashami is dedicated to Saraswati,
the goddess of knowledge and learning. On this day, school-going
children worship the tantrik symbol of the goddess for her blessing in
their studies and it is considered auspicious day to begin education and
learn dance and music, buy new homes, performing housewarmings and
weddings and start new ventures.
In Mysore, Chamundi, the royal deity of the
Mysore royalty is
worshipped durng Navratri with pomp and pageantry. There is a
magnificent procession of elephants, horses, chariots and costumed
attendants on the tenth day, when Maharaja goes to worship the hilltop
temple of the goddess.
In Tamil Nadu, Karnataka and Andhra Pradesh,
women arrange 'Bommai Kolu', a special placing of dolls in various
costumes decorated with flowers and ornaments on specially prepared
steps. Nine young 'kanyas' or virgins are offered new clothes and sweets
as the goddesses and married women share flowers, kumkum and snacks
among themselves.
The Hindu minorities of Kashmiri Pandits celebrate Navratri in
a subdued manner as all the adult members of the household fast for nine
days on water. One important ritual involves a trip to the temple of
guardian goddess Kheer Bhawani in the middle of a Sarovar (lake) on all
nine days. It is said that deity warns her devotees of a catastrophe by
turning the water of the lake black. It is said that water turned black
on a day before Indira Gandhi's assassination and before the last war of
India and Pakistan. Here, dance and music is shunned as these nine days
are supposed to be spent in the contemplation of Goddess here.
